For many years, due to its emphasis of Freedom of Belief, no definitive statement
of "Official Teachings" of the Church existed. In response to the many inquiries of
persons interested knowing more about the Church, the General Episcopal Synod
saw fit in 1994 to assemble a list of teachings that they felt reflected the character
of the LCCI. That list follows here. It should be understood, however, that these
statements are teachings, but not required beliefs. The Church’s stance on
freedom of thought has not been abandoned.

We teach the doctrine of the Holy Trinity.

 We teach that God the Father is the Creator and Preserver of Mankind and
that His love shall never fail.

 We teach that the historic Jesus is the Christ, who is also the Ancient of
Days. We teach that He was incarnated (born of the Virgin Mary), crucified,
resurrected and ascended.

We teach that is by Christ that "all things were made, and as the indwelling
life all things exist, and as the transcendent glory all things live and move and
have their being."

We teach that Christ lives on as a mighty spiritual Presence in the world,
guiding and sustaining his people.

We teach that we are created in the image of God and that we are heirs of
God.

We teach that we are all immortal, both before and after physical death.

We teach that our bodies are vehicles or expressions of our consciousness,
of the indwelling Spirit.

 We teach that the Christian Church is the mystical Body of Christ.

We teach that there are seven Sacraments: Baptism, Holy Eucharist,
Absolution, Confirmation, Holy Matrimony, Holy Unction, and Holy Orders.

 We teach that the Sacraments were instituted by Christ Himself and He is
present in them.

We teach that all of the Sacraments are received from the Hand of Christ
Himself and the officiant is but an instrument in that Hand.

 The Church practices infant baptism, as a dedication of the child to Christ, as
a grafting of the child into the mystical Body of Christ, and as a means of
opening the child's whole nature to the most holy Spirit of the living God.

We teach that in the Holy Eucharist the substance of the bread and wine
become linked, or polarized, on the Life of the Christ and become literal
outposts of His Life and His Consciousness.

We teach that, as the corporate worship of the Church, the Holy Eucharist is
designed to help those who physically take part, and to pour out a flood of
spiritual power upon the surrounding world.

We teach that we are assisted from the beginning of the Eucharist by the
Angel of the Mass, and later by all of the various Orders of Angels.

 We teach that Christ has given to the Priests of His Church the power to
absolve the repentant faithful from their sins. We teach that the Sacrament of
Absolution is a loosening from the bondage of sin, a restoration of the inner
harmony that was disturbed by the wrongdoing, so that the person can make
a fresh start toward righteousness. We do not teach that Absolution is a way
of escaping the consequences of one's misdeeds. "Harbor no illusions; God
is not deceived: for whatsoever a man soweth, that shall he also reap."
(Galatians 6:7)

 We teach that the Sacrament of Confirmation is intended to supplement the
Sacrament of Baptism and thus bestow on the person the fullness of
complete union with the Mystical Body of Christ, the Church Universal.

 We teach regarding Holy Matrimony that the couple are the celebrants and
that the method of sacramentalizing the marriage is the placing of the blessed
ring by the groom on the ring finger of the bride with the reciting of the Names
of the Trinity.

 We teach that in the Sacrament of Holy Unction we are assisted by a healing
Angel.

We teach that the power of the Apostles has descended to this day through
the Apostolic Succession. In the case of the Liberal Catholic Church
International, that Succession is derived from the Dutch Old Catholic Church
and is complete and valid.

 We teach that the minor orders (Cleric, Doorkeeper, Reader, Exorcist, and
Acolyte) are intended primarily to assist the candidate in his own spiritual
growth and life. We teach that the major orders (Deacon, Priest, and Bishop)
are intended primarily to assist the Christian Community. Subdeacon is an
intermediate stage. Both men and women may be ordained to any of these
levels.

 We teach that the Holy Scriptures, the Creeds, and the Traditions of the
Church are the means by which the teachings of Christ have been handed
down to His followers. We teach that they are fundamental, true, and
sufficient as a basis for right understanding and right conduct.

We teach that the Holy Scriptures of the Old and New Testaments are
inspired in a general sense only, and can in no way be construed as verbally
infallible. We hold that the books of the Old Testament are of unequal value.

We teach that all Christian worship is valid, of whatever kind, so long as it is
earnest and true.

We teach that the sign of the cross can be traced to the earliest times of
Christianity; it is the Christian "sign of power." We teach that it is a vehicle of
spiritual force, flowing sometimes from the Priest to the congregation,
sometimes from on high into the Priest and people. We teach that when it is
made over ourselves, it will draw around us unseen influences that will tend
to drive away unwholesome thoughts, and at the same time make it easier to
retain what is good.

 We teach that the vestments worn by the Priest date from the earliest times
of Christianity, and that they are part of the general scheme by which spiritual
power is spread out upon the congregation.

 We teach that the Seasons of the Church were "appointed for our solace and
instruction."

 We teach that the efforts of men and women can hasten the coming of the
Kingdom of God. We teach that the expectation of faith is victory: that good
shall finally triumph over ill, and that death is but a gateway to eternal life.

 We teach that everyone shall "one day reach His Feet, however far they
stray." We teach that the "dead" pass to a life of higher service, where there
is available to them the "felicity of [the] . . . Presence, evermore . . . ." What
we shall experience "at His Feet" is conscious life in Christ.

 What belief requirements do you impose on prospective members of the Liberal
Catholic Church International?

The Liberal Catholic Church has as one of its basic tenets freedom of thought. It
"permits to lay members entire freedom in the interpretation of Creeds, Scriptures
and Tradition, and of the Liturgy. The Church holds strongly that belief should be
the result of individual study or intuition, not its antecedent. A truth is not a truth for
a man, nor a revelation a Revelation, until he sees it to be true for himself."
("Statement of Principles") We make no belief restrictions on lay members;
instead, we ask questions about the prospective member's intentions. For
example, in the Form of Admission to the Church we ask:

* Wilt thou strive to live in the spirit of love with all mankind, and with all your will to
fight against sin and selfishness?
* Wilt thou strive to show forth in thy thoughts, thy words, and thy works, the
power of God which is in thee?

What belief requirements do you impose on prospective Clergy of the Liberal
Catholic Church International? The Church requires that Clergy individually accept
the following principles:

* That Christ is present in the Sacraments and He is the Source of all Grace in
those Sacraments.
* That the Clergyman is 'as Christ's servant, and a steward of God's mysteries.'

In addition, before his Consecration, a Bishop-Elect is asked to affirm, " Dost thou
believe...in the Holy Trinity, Father, Son, and Holy Ghost, from whom, by whom,
and in whom are all things in heaven and earth, visible and invisible, bodily and
spiritual?"

The Liberal Catholic Church International does not teach or require a belief in the
dogma or teaching of the principle known as Reincarnation, "Christian" or
otherwise.